According to the ALA mat and traditions of the T

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The T'boli, also known as call Tiboli or Purchaser, will be among the indigenous people of the region of SOCCSKSARGEN. Their traditional lands are located in the mountains of the municipality of Surallah, Kiamba, Polomolok and T'boli. Among this land where three lakes vital to the T'boli: the lakes Siloton, Lahit and Sebu, located in the municipality of Lake Sebu. According to former alkal municipality of T'boli de Jesus Dad Tuan, the word "T'boli" is derived from "Tau-bought"; "Stalking" refers to the person, and "bought", which means "fruit of the wild vine". There is also a saying called Christians "Purchaser" group of indigenous natives because the shopper of their goods. Meanwhile, as also set out in the website of the municipality of T'Boli, the group name is derived from "Man belil" m and s outlet which means "people m and s outlet living in the mountain". According to the records of the National Museum in November 1991, with 68,282 to T'boli SOCCSKSARGEN region.
According to the ALA mat and traditions of the T'boli, their ancestors are the only survivors from a deluge. m and s outlet Two pairs of couples warned their goddess Dwata so they sat in a large bamboo and drowned in the flood. In the first couple to marry came the T'boli and other ethnic minorities, or Lumad of Mindanao, and the team that converts to Islam like Maguindanao. Meanwhile, m and s outlet also in the second pair from the group became Christians. The tarsila Muslims say the T'boli and other Lumad formerly lived in the valleys and plains of SOCCSKSARGEN Region now. When Islam came to Mindanao in the 14th century, not the Lumad new heart to Islam so they moved to the mountains where the Muslim difficult to chase them. Angry Muslims, they attacked the Lumad and slaves made their madadakip or covered. m and s outlet Because of this, there was friction between the two groups. Prussia's fruit villain Muslims T'boli folk literature. Because the resistance of the Spanish Muslim m and s outlet invaders, not much was brought by the Spaniards reached Mindanao, so the influence of the foreign T'boli. During the first Americans arrived group of Christians in the area. In 1913, the Valley Cotabato has opened the U.S. government wanted to find a new home and many Christians from Luzon and Visayas came to the area. After World War II, in 1948, as a result of growing friction agrarian reform, the government also opened the Philippines Alah Valley m and s outlet and Koronadal to anyone who wants to enter and live there. That was the way to go as many people in the area. They include those with interests in ranching, mining and logging, which began to enter the native land of the T'boli. Due to lack of knowledge pagpapatitulo ground, gradually m and s outlet expelled m and s outlet the T'boli lands held by their ancestors since the beginning of time.
The T'boli m and s outlet are kainginero planting rice, cassava and yam. They cut the big trees in the forest and burned the small trees and weeds, then planted the land for many years without using fertilizer. They are also hunting and fishing for more food. Religion and Belief T'boli believe in many gods. Greatest god it was Kadaw La Sambad god of the sun, and that anything that blocks the throat La Mogoaw goddess of the moon, living together in seventh heaven. This couple had seven sons and seven daughters, who were married to each other and become the god also. According to the T'boli, a bird called muhen is god of fortune, and the song of birds brings misfortune. Among the gods, they also believe that everything has its own spirit must coax to have good luck. According to them, the busao, or evil spirits, can play with the people and cause illness or misfortune.
nstrumentong perkusyon they like tnonggong or drum made of animal skin, gong, and klintang. Among the instruments they are blown sloli or a bamboo flute, kubing, and few or little horn. They also have instrument